Zen Center of Denver
The Zen Center of Denver is a Zen Buddhist community offering Zen Buddhist practice and training under the direction of the co-spiritual directors, Karin Ryuku Kempe Sensei, Ken Tetsuzan Morgareidge Sensei, and Peggy Metta Sheehan Sensei.
We are a lay center for people with homes, families and careers in the world. The center is open to people of all backgrounds who wish to experience Zen meditation. It is not necessary to be a Buddhist to benefit from the calming and centering of the mind that results from the practice of Zen, and anyone is welcome to practice within our tradition regardless of religious affiliation, race, gender or sexual orientation.
Anyone may attend meditation at the Temple, after a short instruction session, which is offered on one Tuesday and one Thursday evening a month from 7:00 to 8:00 pm. (arrive between 6:30 and 6:45, and wear loose, comfortable clothing in subdued colors). Please check the calender for specific dates.
The Zen Center of Denver is part of the Diamond Sangha, a family of practice communities connected through the teachings of Western Zen pioneer, Robert Aitken Roshi.
The Practice of Zazen
The primary practice of the Zen Center of Denver is zazen or seated meditation. Zazen is the heart of Zen practice and at the same time the full expression of our inherent enlightenment as well as the means of uncovering it. Zazen can take place in stillness (sitting) and in activity (walking meditation, work practice, and attention in all activities). Regular periods of Zazen are held most days of the week, and nearly all Center events are preceded by one or more periods of sitting.
The Temple also offers a variety of training opportunities for interested people as their level of aspiration dictates.
PARTICIPATION AND MEMBERSHIP
Friends of the Center
A friend of the Center is any nonmember who wishes to attend sittings and certain other Zen Center functions. In order to become a friend of the Center, one must take the minimal introductory training available on two weeknights a month. The training may be reviewed as many times as desired and friends are encouraged to do so. Following the instruction a friend is welcome to join all scheduled open meditations, ceremonies and social activities. This includes morning and evening sittings, Sunday teishos, Dharma talks, talk and discussion, question & answer, chanting and other services and ceremonies.
Friends are requested to make a donation to the Center each time they visit.
Members are eligible to participate in all Temple activities, including regular dokusan (private instruction with a teacher), Sangha meetings, and Board of Directors meetings. A member may enter the formal student relationship with a teacher and eventually receive the precepts (Jukai). Members pay lower rates for sesshin (meditation retreats).
Becoming a member
A prospective member must complete the Introductory Seminar on Zen Buddhism, which is offered three times per year. After attending the seminar, a person may fill out a membership questionnaire. A meeting with the Head of Zendo is arranged to explain membership, zendo forms, zazen posture, and answer any questions. An Entering the Gate ceremony is held during a Sunday morning sitting in which the new member receives a sitting robe and is formally welcomed into the sangha. Applicants are encouraged to read “Taking the Path of Zen” and “The Mind of Clover” by Robert Aitken (available in the ZCD store).
All members participate in the committee system, by donating a small amount of time to the care and maintenance of the Center.
Members are asked to commit to a monthly contribution to support the Temple. The Center is supported almost entirely by member contributions, but no one is turned away from the Center due to lack of financial resources. Contributions may be adjusted according to one’s ability to pay.
All members are required to attend and vote at the two All-Sangha meetings per year, or to give a proxy to another member who will be attending.
It is hoped that a member will establish a regular sitting presence at the Center, but there are no fixed attendance requirements.
Members wear robes at formal sittings. Members purchase their own robes. An order form is available in the foyer. Some used robes are available at the Center at minimal cost.
A member is encouraged to enter the Unsui Clouds and Water training program.
In order to insure a strong zendo atmosphere during sittings, members should be thoroughly familiar with all the zendo forms, including proper wearing and use of the sitting robe, zazen posture and the ability to sit quietly in correct posture during formal periods of zazen, kinhin, entering, leaving and walking in the zendo, taking one’s seat and leaving it in correct order, rahai, gassho, chanting and dokusan procedures.
UNSUI (CLOUDS AND WATERS)
Unsui (Clouds and Waters practice) is a graduated training system whereby members serve the sangha in leadership positions: Anja (altar attendant), Jiki (time keeper), Jisha (temple attendant), Tanto (zendo supervisor), and other positions as needed. The aim of this training is to work toward the Bodhisattva ideal of helping all sentient beings.
GOVERNANCE OF THE CENTER
Board of Directors
The Zen Center of Denver is maintained, governed and run by the membership. A Board of Directors is elected by the membership. Board meetings are open to all members. Meetings of the entire membership (Sangha) are held twice a year for elections and general discussion of members’ concerns or matters relating to the center.
The day-to-day operations of the Center are performed through a committee system made up of Center members. Members help run the Center by participating in one or more committees. Standing committees include Office/Computer, Finance and Budget, Housekeeping, Kitchen, Publications, Sewing, Yard, Fundraising, Maintenance and Repair, and Renovation/Architecture. Other committees are formed depending on current needs.
The committee system is much more than a mechanism for maintaining Center activities. The interaction of members required in administering and running the Center in the Zen training atmosphere provides an important arena for ego attrition and the cultivation and expression of Dana (generosity or giving).